Topic

Eternal and Everlasting

The adjective used of both life and punishment in Matthew 25:46. It can mark unending duration and it can mark the age to come, and in the New Testament it often qualifies a result that stands permanently.

Also called: eternal, everlasting, aionios, for ever and ever, age to come

Other eternal things in the New Testament are accomplished once and stand for ever: eternal salvation, eternal redemption, eternal inheritance, eternal judgment. The saving, redeeming, inheriting and judging happen at a point; what is eternal is the result.

That pattern matters for eternal punishment, which is a noun of result rather than a verb of continuing activity. Conditionalists affirm that the punishment is eternal, and understand the punishment itself to be a destruction whose effect never reverses.

None of this shows that the adjective cannot mean everlasting duration. It often does, and it plainly does of eternal life. The argument concerns what each noun names, not whether the adjective is strong.

What this is not

Terms in this dispute are routinely collapsed into one another. These distinctions are what keep the argument honest.

  • Eternal punishment and eternal punishing are different claims, and the texts use the noun.
  • Eternal in the sense of the age to come is a qualitative use, not a denial of duration.
  • Smoke rising for ever and ever is said in Scripture of places whose destruction is already complete.

Principal passages

Where this is argued in the case

Sources for this topic

  1. Joseph Dear. The Bible Teaches Annihilationism. 1st edition, PDF version. 2016. approximately 590 pages View original of The Bible Teaches Annihilationism (opens in a new tab) Details
  2. Annihilation in 2 Thessalonians 1:9, Part 2: Separation or Obliteration?. Rethinking Hell. 2016-12-05 View original of Annihilation in 2 Thessalonians 1:9, Part 2: Separation or Obliteration? (opens in a new tab) Details